Over the last 20 years, AWSNA has compiled a broad range of resources related to effective practices in schools. Each Effective Practices module has background information and responses by exemplary schools about various aspects of their operations. These modules are available to members of affiliated schools on the AWSNA website and generally on teh web at AWSNA Effective Practices. For your convenience we have made these available along with their links, here in our resources section. This project has modules in the following areas: (click on an area to visit the module)
Online Waldorf Library (OWL) A project of the Research Institute for Waldorf Education
WECAN (Waldorf Early Childhood Assn.)
Friends of Waldorf Education Germany
Independent Schools Resources
Non Profit Organization Resources
In this first chapter in the book "The Child, Teacher and Community" provides a clear overview of the spiritual dimension of waldorf schooling.
" Waldorf education is a very concrete, dense reality, a human reality . I am not speaking of perfection or lack of perfection, but actually a concrete, dense, human reality . It is what happens during every lesson — where we meet the children, where children meet the teachers, and where we see what importance these meetings have on the long journey from birth to adult life . We see what importance these moments have in the development of these human beings as they make small, new steps, as they overcome themselves, as their new faculties increase, and so on . And just as much of a dense, concrete reality is the meeting between teachers in the teachers’ meeting and in the meeting of the college of teachers . I do not mean perfection or lack of perfection . I do not mean happiness . What I mean is also a kind of dense, concrete reality in such meetings . And just the same, if you look upon the whole school community, if you follow up what happens there in the founding of a new school, in the early growth of the school community, and during the following years, then you can find a kind of spiritual biography . Moreover, in every school it is a different individuality, a different spiritual being which is found in the whole school community, and this,too, is what I mean by a concrete, dense reality . But if you look around in the present times, this is not the mood that is usually found . In all cities, in all countries, there is a tendency of masks, of ghosts . You have the feeling that what you see is not, in reality, what it actually looks like . What is the reality behind the masks? What is going on? Are they really human beings or are they only ghosts who are speaking? That it appears that they think is also, somehow, a non-reality . But if you then once more look at this very concrete, dense reality of human existence and at the development of the students and of the teachers together, you come to a great challenge . For there you find very great human possibilities . And all of us know those very great human possibilities which are within this path of education and of the possibilities in meeting together with the children and the students . How, then, does this very great ideal live within this concrete, dense reality?"... read more"
View the article here The Child, Teachers and Community -Ch 1- Spiritual Impulse of WE- J Smit
View the book here The Child, Teachers and Community - J Smit
This book is available from AWSNA Publications
This essay was adapted from a talk given at a Leadership Symposium at Camphill Soltane, January 26-28, 1996: “Leadership in the Culture of Anthroposophical Organizations.” It also appears in Partnerships of Hope: Building Waldorf Schools and Other Communities of the Spirit.
The following excerpt from the essay provides a foundation for a new perspective on leadership in Waldorf Schools.
"I can summarize my experience working within and outside the Waldorf movement in a provocative way by saying that within the Waldorf movement we have new social imaginations and new social forms, but we often don’t work with them out of a new consciousness. Meanwhile, the conventional world has old, hierarchical forms and old imaginations, but, in part because of economic pressure, works at changing them with a new consciousness. It is a compelling experience to work with United Airlines pilots practicing communication skills, paraphrasing, and consensus, and to see a dedication I seldom experience in our own institutions. For them, the experience of meeting in new ways is so deeply moving because they can experience each other as human beings for the first time, rather than as roles within a bureaucratic structure. For us such a meeting is assumed, and because it is often not worked at consciously, it falls into habit and drudgery..."
Chris goes on in his article to provide clear insights to help leaders overcome hindrances to renewing the culture of Waldorf schools.
View the whole article here (pdf). Developing a Culture of Leadership, Learning and Culture in Waldorf Schools - Chris Schaefer
View the article as part of its book here Partnerships of Hope - Schaefer (pdf of whole book.)
An essay by Kevin Avison, Steiner Waldorf Schools Fellowship, UK
In this essay Avison discusses the art of Waldorf education and the importance of supporting the educational process with a community that understands and nurtures quality. He describes how, when quality is lacking, schools frequently turn to increased policies and regulations which often puts further stress on those responsible for quality. The key to health is the ongoing establishment of collaborative accountability and shared commitment and responsibility for quality in all aspects of the school.
QUALITY QUESTIONS STEINER WALDORF SCHOOLS FELLOWSHIP Click here to view or download
Other artices and essays by Kevin Avison can be found at the Steiner Waldorf School Fellowship UK website, at the SWSF blog http://swasviews.blogspot.
This booklet was produced by the Pedagogical Section Council to explore the deeper aspects of the work of a teacher and from where they get their inspiration and continued source of strength. Each article is helpful in bringing insight into what Steiner saw as the source of the teacher's work. Contents
The Work of the Christ Impulse in the Work of the Waldorf Teacher....Roberto Trostli
"Only on earth can we develop the capacities of human thinking, human feeling, and human willing. A human being who develops these capacities will be capable of fulfilling the three major challenges of human existence: to know oneself, to love one another, and to care for the earth. The capacities to meet these challenges can be learned only from other human beings. Only from others can we learn how to walk, to speak, and to think; only from them can we learn how to love and act in freedom; only from them can we learn to work together and become responsible for the earth. "
Toward Understanding the Christ and the Christ Impulse . . . . . Douglas Sloan
"The Christ Impulse is present wherever persons are working to establish the reality of freedom in love. This freedom expresses itself both as freedom from and freedom for: freedom from every form of determinism, whether it derives from the past, from nature, or from other persons; and freedom for the care of and respect for oneself, the other, the earth, and the spirit. “Education for Freedom” is another hallmark of the Christ Impulse in Waldorf education. "
How Do Teachers Transform Themselves and Come to Experience the Christ Impulse?. . . Betty Staley
The Chariot of Michael . . . . . Dorit Winter
Amicus Curiae (Friend of the Court) Brief: Anthroposophy Is Not a Religion . . . . .Douglas Sloan
And Who Shall Teach the Teachers download here
Thanks to the Waldorf Research Institute Online Waldorf Library for making this booklet available for free download. Copies of the booklet may also be purchased from AWSNA Publications.
From Co-creation to Association: A Social Challenge for the New Economy May 31, 2011
by John Bloom
Search“co-creation” on the internet, and you will find it described primarily as a marketing technique. A company puts out a product, opens the lines of communication with its consumers and shapes the products based upon the input. This level of interaction is made possible by the immediacy of digital feedback loops and the emerging abilities of manufacturers to customize products. This loop becomes self-reinforcing once the consumers see their ideas implemented and become more tightly wound with the product or brand. There are multiple benefits to this particular co-creative marketing approach, perhaps the most important of which is the reduction of unnecessary and wasteful production. Such an approach is an important step forward from an environmental perspective, yet, this view of co-creation is mostly driven by market share through customer loyalty. Much more than market value is possible through co-creation. If practiced as a community, it can serve as the basis for co-authoring significant portions of economic life, and at the same time re-inspire participation in civil society.
In the study of human creativity, problem solving is a distinct research subset simply because it has a beginning, middle and end, and can be observed in a laboratory. From the standpoint of research, such a neat package makes for measurable outcomes and publishable data. However, if all of our creative thinking were framed around problems and solutions, we’d all be in full-time analysis. Consider instead, the deeper creative processes of imagination, inspiration, and intuition. While they are all at work in our daily lives, they are much harder to grasp. Some simple working definitions are in order. Imagination is the capacity to form recognizable and plastic pictures, and for those pictures to transform through experiencing others’. Inspiration is the energy we breathe in, that renews a sense of what is possible. Intuition is the capacity to know through direct experience without the intellectual or cultural constructs of thinking. These are simplifications of very complex processes, and these “i” words are often misused in popular culture. Further, in some spiritual traditions they have very specific even sacred meanings, and, though I am trying to craft some basic practical concepts, I do so with respect for their spiritual heritage. They are capacities which one can only develop for oneself, and as one develops them one can come to recognize those capacities in others.
Imagination, inspiration, and intuition are capacities rather than outcomes, techniques of knowing rather than ends in themselves. They function most effectively in context of trust, and least effectively in a context of analysis and doubt. Yet they frequently inform, even if unconsciously, problem solving and other forms of decision making, despite the Western dominant culture’s predisposition to have faith or comfort in more “rational” processes.
It is challenge enough for each of us to understand how the capacities of imagination, inspiration, and intuition are at work in each of our lives, and they are present, and sometimes more heightened, when participating in a group. Yet, something new is possible within and through a group that could not be possible for an individual. For example, how many times have you sat in a group that was struggling to see a way forward whatever the situation, when an idea arose that no one person in the group had originally thought of? Where did the idea come from? How could we understand this process as co-creative? I am describing a process in which imagination, inspiration, and intuition are operating as a group capacity, operating in a way that recognizes yet also transcends individual capacities. I would hold that understanding this collectively evolved consciousness, the reality which we co-create with others, is a critical, if difficult to achieve, practice needed for transforming our economic relationships. Imagination, inspiration, and intuition are essential “tools” for understanding not only ourselves but also others with whom we create our interdependent communities.
Co-creation is not some far-fetched idealistic notion. There are long-standing and deep traditions of practice from which to learn, such as Native American Councils and the Quaker Meeting, and more recent ones such as Chaordic Organizations, Goethean Conversation, and Theory U. All these practices acknowledge some spiritual background or presence, and the work is to open as a group to what voice may emerge from silence, deep listening, and attendance to the emergent. These are group wisdom practices that foster and result from imagination, inspiration, and intuition. And these practices are one way of accessing spiritual guidance in organizational decision making. They are not to be taken lightly or used superficially.
One important aspect of co-creation is that while it calls for each person’s highest self, our better nature, it is not a democratic form. Co-creation recognizes the unique capacities and perspectives each person brings to a circle, and eliminates the polarizing affect of competition for power. A decision, or the sense of the group, is a shared emergent experience rather than a voting process in which everyone has to agree. One could say in contrast to the democratic that co-creation is more of a republican form (in the vein of Plato’s Republic) in which the strength of each person is present within collective imagination of community, and that each person carries a sense of responsibility for the whole community.
As with co-creation, an economy is also not a democratic form, but rather a more republican one. An economy thrives out of real interdependence, recognizing the gifts we bear and material needs we have. If our long-term aim is to evolve into an associative economy, which in its simplest form brings together producers, distributors and consumers to set prices, then learning to recognize the importance of co-creative processes and to discipline ourselves to work within them is a critical step along that path. An associative economy will not evolve without the parallel social transformation made real through co-creation.
John Bloom is Director, Organizational Culture at RSF Social Finance.
This new revised edition of Vision in Action is a workbook for those involved in social creation -- in taking initiatives that influence the social environment in which we live and where one's ideas and actions can matter. The social world is a humanly created world. In developing any enterprise -- whether a small business, an educational center, service institution, co-op, or a volunteer program -- what and how we do something makes a difference. Against the background of the historical and organizational context of such initiatives, the authors have put together a workbook for people involved in the adventure of social creation. Chapters include: Starting Initiatives; Getting Going; Ways of Working Together; Vision, Mission and Long-Range Planning; Fund-raising; and Imagination for the Future. Exercises, case studies, and questionnaires are included. This is a basic tool for anyone called to do something in the world.
How can we foster the development of initiatives? How can enterprises such as community projects, schools, farms, and businesses be well founded? How can we work as equals, sharing responsibilities, encouraging each other in our development, and offering a high quality product or service? Vision In Action: Working With Soul And Spirit In Small Organizations is a workbook for those involved in social creation, in collaborative deeds that can influence the social environment in which we live and where our ideas and actions can matter. Vision In Action is a user-friendly, hands-on guide for developing healthy small organizations, organizations with soul and spirit. Vision In Action covers starting initiatives, getting going, ways of working together, funding initiatives, vision, mission, long-range planning, and fund raising. --Midwest Book Review
The following podcast is an interview with Elan Leibner on"Working with the Spirit in a Waldorf School." In Waldorf schools across the world, the question of what it means to work with the spirit is often discussed. In this refreshing and insightful conversation, Elan Leibner, experienced teacher and member of the Pedagogical Section Council, talks about his experience with this question and shares insights into how working with the spirit can become very practical.