Self Administration and Governance in Waldorf Schools, Chris Schaefer

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Self-Administration and Governance in Waldorf Schools

 

Seek the real practical life but seek it in a way that does not blind you to the spirit working in it. Seek the spirit but do not seek it out of spiritual egoism, from spiritual greed, but look for it because you want to apply it unselfishly in practical life, in the material world. Make use of the ancient principle: Spirit is never without matter, matter never without spirit.

– Rudolf Steiner

 

 

On April 23, 1919, Emil Molt, the owner of the Waldorf Astoria

Cigarette Factory in Stuttgart, Germany, asked Rudolf Steiner to take on the planning and leadership of a school. Steiner agreed, and on September 15, the first Waldorf School opened with 256 children and eight grades. The school was founded in connection to Steiner’s movement for the Threefold Social Order and was to be independent of state control and self-administered. “The school, therefore, will have its own administration run on a republican basis and will not be

Administered from above. We must not lean back and rest securely on the orders of a headmaster; we must be a republic of teachers and kindle in ourselves the strength that will enable us to do what we have to do with full responsibility.”1

From these statements three principles emerge about self- administration: Schools must be free of state control as part of a free cultural life, teachers must be centrally involved in the running of the school and in decision making, and the school should be organized along republican principles in which teachers are equal but delegate specific responsibilities to individuals and committees. So Waldorf schools from the very beginning had a non-hierarchical social form in

 

which individuals had to work on their relationships and experience the working of social and antisocial forces in themselves and in others.

In addition Steiner sought to integrate ideals from his work on broader social issues into the running of the first school. Salaries were not position- or job-based but needs based, meaning that they reflected the prevailing sense of equity in the school community. Teachers with more dependents received higher salaries than those without, and neither degrees nor length of service played into the financial support received. As the Stuttgart school was initially financed by the Waldorf Astoria factory and Emil Molt personally, tuitions were not charged to workers’ children, although families from outside the factory paid what they could. It was hoped that as the Waldorf School Movement grew, local, regional and world school associations would develop in order to provide the financial support for an independent school movement. For Steiner it was not only a question of providing support for independent Waldorf schools but to demonstrate the principles of a free cultural

life supported by the profits of economic life. “I am convinced that nothing is more important for the social development of humanity

than the foundation of such a world association of schools which would then awaken a real sense for a free cultural life and spiritual life in the widest circle of people.”2 Such a World School Association was never created and Waldorf schools have become tuition-dependent (in the United States, Britain, France, China and Brazil) or partially publicly- funded (in Germany, Holland and the Scandinavian countries) or, as in the U .S., have become public charter schools, with better salaries but greater government regulation.

 

 

Principles of Self-Administration

 

The idea of Waldorf schools, and indeed of all schools, being free of state control is not difficult to grasp. The primary reason for this perspective is that governments, when they function well, are oriented towards equality and will therefore seek to impose uniform standards on all schools as well as to prescribe curriculum requirements

 

Click here for the whole article

Personal Reflections on Waldorf School Governance and Effective Practices, Lynn Kern

 

 

Personal Reflections on Governance:

The Eleven Keys to Success

Lynn Kern

 

The research into School Governance is one of the most widely anticipated topics in the long history of the Effective Practices research project. Schools have been struggling with the questions of how best to organize themselves and manage their affairs so that the young human beings in their care can receive the best possible Waldorf education. “Just give us the organization structure, the policies and the practices of the successful schools so we can put them into place. We want to get on with the real work of educating children,” has been the unspoken plea of many a leader in our school communities. And yet, having completed a detailed study of the ways in which schools with strong and successful governance cultures approach this issue, I was struck by the wide variety of approaches the well governed schools have put into place. There does not seem to be a single approach, structurally or procedurally, that works well in the best schools. There is no fixed, perfect form or approach to governance in our schools. A number of different forms and a variety of policies and procedures are in place in well governed schools, and these differing forms are each effective and appropriate for the schools which employ them. Biography, size, and the stage of a school’s development all play a role in suggesting the best form for a particular school at a given time, yet even here there is no one-approach-fits-all-schools solution.

 

What then can we take away from the study of Effective Practices in governance? If the answer isn’t in the structure per se, where is it? What do all of these schools have in common that, despite their different structures, policies and personalities, allow each of them to be particularly effective in their approach to school governance? What are the overarching principles that will inform other schools which are earnestly striving to address governance issues in their communities?

 

Despite the wide variety of approaches, structures, methods and practices we documented, each of the well governed schools seem to me to share eleven key features that contribute to their ability to govern their schools at a highly effective level. These eleven keys to governance success are:

  • Conscious Agreement
  • Shared Vision
  • A Republican Approach
  • Cultivation of Leadership
  • Separation of Policy and Operations
  • Operational Leadership Teams
  • A Threefold Perspective
  • Active Participation and Destiny Meetings
  • Ongoing Review
  • Communication and Trust
  • The Collaborative Path

 

Conscious Agreement

Each of the schools with successful governance enjoys a high level of conscious agreement about their governance structure, policies and procedures. In these schools the mechanisms of governance are well understood by the employees of the school and by the broader parent community. Not only is the governance of the school well understood – it also enjoys broad support.

 

Oftentimes these schools developed their approaches to governance as the result of crisis or breakdown of some sort in the school. These crises force schools to address their governance practices, and to do so in a way that achieves the understanding and support of the employees and the parents at the school. The combination of structure, policies and practices were typically built up over time, as faculty and volunteers worked together to find approaches that best addressed the needs of the school. In no instance did a school report adopting an entire governance structure and implementing it whole. Instead they worked and struggled and built something that was uniquely their own. It is clear that there is something in the struggle to build consensus and support that sharpens the thinking and allows broad levels of understanding and support to develop. These schools have embraced the need to address governance issues and worked them through. Good governance is not something they implemented; it is something they have earned.

 

Shared Vision

Not only do these schools have broad-based conscious agreement to their governance structure, policies and practices, but they also have a clear vision of the school and where it is headed. This vision of the immediate needs and long term dreams for the school, and the understanding of the values that underlie the way in which work is done, are well articulated and talked about regularly in the community. Faculty and parents, paid staff and volunteers, all share a common vision of the school and support the values that inform the way in which the school is managed. These schools have, in the words of Rudolf Steiner, worked “to acquire the spirit that will unite the school.” This works “engenders in us our sprit of unity.”

 

A Republican Approach

All of the schools in our study of effective governance employed a republican approach to their operations. A republic is a state in which the supreme power rests in the body of its citizens, and that power is exercised by representatives chosen by the citizens. Schools with successful approaches to governance use decision making processes such as various forms of consensus to ensure that power rests in the general bodies of the school rather than in the hands of a headmaster, director or single administrator. Large bodies such as the Board of Trustees and the College of Teachers make key policy decisions for the school, and these bodies choose representatives to do the operational work on their behalf.

 

This approach, often called republican academies, is the basis on which the committee life of a well governed Waldorf school is based. Large groups consciously delegate authority and responsibility to individuals and to groups to do work on their behalf. These delegations may take the form of a job description when authority is vested in a single individual or in the form of a committee or task group mandate when the delegation is given to a group of individuals. In this way large governing bodies are able to retain authority in the key areas of decision making (policy setting) while delegating operating issues to volunteers and staff. This ensures that the proper amount of time and attention can be paid by individuals entrusted to deal with them without bogging down large governing bodies with the need to deal with operating minutiae.

 

Environments that Cultivate Leadership        

Schools with effective governance do more than tolerate their leaders – they empower their leaders, honor their willingness to serve as leaders, and consciously work to develop more future leaders for the school community.   The presence of a strong shared vision and clear delegations of authority in the form of written mandates and job descriptions allow leaders to step forward in many areas of the school’s operation. The faculty, Board and parents can be comfortable in allowing leaders in various areas to act, knowing that the depth of the shared vision and the clarity of written delegations will inform the well intentioned individuals the school has selected to do work on its behalf. The personal freedom of the various leaders in the school is maximized, meaning that people are free to be as creative as possible in the ways they choose to carry out their responsibilities. Structures that allow many people the opportunity to practice leadership mean that the school will be well served when new leaders are asked to step forward to fill a void – it will have a strong stable of experienced leaders from which to choose should the need arise. And, perhaps most importantly, because individuals and small groups have been entrusted to do work on behalf of the larger group, the time available for the most important work – educational deepening and pedagogical study – is maximized.

 

Separation of Policy Setting from Operations

The successfully governed schools are increasingly moving toward a state where the Board and the College of Teachers are the primary policy setting arms of the school. Operational implementation of the policies created by the Board of Trustees and the College of Teachers is delegated to its key administrative personnel (the pedagogical chair, the business manager and the community development chair) and to their respective committees. The College of Teachers sets educational policy out of their shared study of the growing child, and then directs the key administrative personnel of the school to work cooperatively to see that these policies are implemented. Because the College is able to successfully entrust the operational implementation of its policies to others significant time is freed in the College meetings to allow further study. The days of the College attempting to coordinate the detailed implementation of all of its policies are ending, allowing the College to become the etheric heart that is so necessary to support the development of the young people in the school’s care.

 

Similarly, the Board of Trustees is increasingly avoiding the temptation to dip into financial and development operations. The successful Board keeps its vision firmly on the horizon and its ear cocked to catch the thoughts of the moral owners of the school. Boards are learning to avoid the trap of double delegation that has so plagued them in the past. Double delegation occurs when a Board names a business manager, but then also names a Board treasurer with a remarkably similar job description and unclear separation of duties. It can also occur when a community development director is hired and a Board development committee is also created. Increasingly Boards keep their focus on the creation of policy and the long term strategy for the school, while the operational aspects of those policies are handled outside the trustee circle.

 

Leadership Team

While a number of Waldorf schools have been experimenting recently with the use of an executive director, it is interesting to note that not one school using this approach was recommended for inclusion in our study of schools with strong governance. While it may be that with increased experience schools will find a way to make the single headmaster approach work, Robert Greenleaf suggests that this will not be the case. Known for his work in the area of Servant Leadership, Greenleaf writes about the perils of a single chief in his booklet, “The Institution as Servant”. His concerns about the concept of a single chief include:

  • “To be a lone chief … is abnormal and corrupting. None of us is perfect and all of us need the help and correcting influence of close colleagues. When a person is moved atop a pyramid he or she no longer has colleagues, only subordinates. The frankest and bravest of subordinates does not talk with one’s boss as one talks with colleagues.” Communication is instead warped and filtered.
  • “A self-protective image of omniscience often evolves from these warped and filtered communications. This in time defeats any leader by distorting one’s judgment.”
  • “The idea of one-person-in-control enjoys widespread support because of the decisiveness it affords when decisiveness is needed. Yet a close observation of top persons everywhere reveals the burden of indecisiveness to be much greater that the benefit of decisiveness. The difference is that decisiveness is usually conspicuous and sometimes heroic, whereas indecisiveness is often subtle, hard to detect, and sometimes tragic. When one person is chief the multiple liabilities to the institution resulting from indecisive moments much overweighs the assets of the few cases where the chief is conspicuously decisive.”
  • “Everywhere there is much complaining about too few leaders. We have too few because most institutions are structured so that only a few – only one at a time – can emerge.”
  • “The typical chief … is grossly overburdened. The job destroys too many of them … But for the institution there is also damage. For in too many cases the demands of the office destroy the person’s creativity long before they leave office.”
  • “When there is a single chief there is a major interruption when that person leaves.”
  • “Being in the top position prevents leadership by persuasion because the single chief holds too much power. The chief often cannot say persuasively what one would like to say because it will be taken as an order.”
  • “The prevalence of the lone chief places a burden on the whole society because it gives control priority over leadership.”

 

Perhaps our successfully governed schools have intuited many of Greenleaf’s concerns. For whatever reason, these schools are increasingly moving to the use of a leadership team to manage the day to day operational matters of the school. These leadership teams manage the daily operations of the school in a collective manner, and report on their work in a regular way to those they serve.

 

A Three Fold Perspective

In the past schools employed organizational structures which were built on polarity, and this scheme seemed to bring out oppositional forces in a predictable and negative way. The Board and College were seen as the two primary organs of the school. The College was the pedagogical/cultural arm, and handled both policy setting and operations in that realm. The Board was the realm of “everything else”, and focused on policy and administration in the administrative and development realm. The Board and College in these schools might enjoy good relations for extended periods of time, but when challenges arose they frequently engaged in a game of power tug of war. While these challenges are always overcome in the end, the drain on the etheric forces of all those caught up in the struggle far outweighed the benefits from the eventual solution to the problem.

 

Schools now seem to be moving in an operational direction that is more explicitly threefold in nature, leaving the realm of opposition and polarity for one that enjoys the stability inherent in a three-legged stool. The Board and College have limited their focus to policy setting and long term strategy, leaving the operations to three carefully selected leaders. These leaders are the pedagogical chair, the administrative chair, and the community development chair. Together they form a management circle or leadership team that can ensure that policies established by the Board and College are put into effect in a way that meets the sometimes competing needs of these three realms and recognizes that the spirit of the school can only succeed when all three aspects of its being operate in harmony.

 

Active Participation and Destiny Meetings

The well-formed and active committee structure in the strongly governed schools has several benefits. One of those benefits just mentioned is that it allows many opportunities for people to practice the exercise of leadership in roles both large and small. But another, more subtle effect of the committee life is that it allows many people to develop a personal and direct experience of the school. Development officers all know the same secret – the fastest way to make someone feel like an owner of the school is to allow him an opportunity to be the servant of the school. It is interesting how quickly a parent’s speech can be transformed just by allowing him an ongoing responsibility for some aspect of school life. Often it only takes a few weeks of meetings before the phrase “the school” is replaced with “our school” or “my school”.

 

Not only does active participation create a sense of ownership and responsibility, it also sharpens thinking and moves conversations out of the philosophical (who cares?) realm into the immediate and practical (we do!) realm. This sharpened thinking, especially when coupled with the use of consensus decision making, requires people to bump into each other, find areas of agreement and, on occasion, to knock the rough edges off of each other. Consensus decision making adds another layer to this awakening process. While hierarchy allows one individual to suppress the other, consensus decision making requires true meetings between people and forces them to hear and consider what the others in the group may be considering. While consensus decision making is not always the most expeditious approach, it certainly has the advantage of being the most effective in the long run, for the school and the individuals involved.

 

It is these opportunities for us to truly meet each other that led Rudolf Steiner to demand non-hierarchical republican structures and consensus based decision making for our Waldorf schools. Only in this way can we achieve the shared understanding of the spirit that will unite the school that is essential if we are to self-administer our schools without a single headmaster or intrusive government regulation.

 

Ongoing Review

The schools with strong governance are also well disciplined when it comes to reviewing their work. They have processes in place for ongoing review of events, activities, decisions and mandates. Evaluations take place routinely at year end, but they also take place in an ongoing way throughout the year. In this way the school experiences ongoing opportunities for improvement, and continuously strengthens its performance.

 

Communication and Trust

A reflection of this interest in continuous improvement is the practice of following up immediately whenever unhappiness or uneasiness is sensed. Schools with good governance ask promptly, “What is concerning you? How can it be better? What else is needed?” Their ability to ask the Parsifal question (“Brother, what ails thee?”) ensures that issues are addressed early on, long before they have the ability to poison relationships and derail important activity.

 

The social life and trust that is built up among community members through committee life pays great dividends here. Those who are feeling concern know that they can express their perceptions candidly, and rest assured that the human connections built up over time will help them weather the discomfort of temporary disagreements about what is best for the school and its students. Conversely, those who have been delegated responsibility in one area or another at the school understand that they have a responsibility to share with others information on the decisions they are making and the thinking that informed those decisions. This trust and two-way communication are critical factors in the school’s ability to use republican academies effectively.

 

The Collaborative Path

The schools with successful governance have done more than just create well documented administrative models. They have built into their very structure the collaborative approach that Steiner insisted was essential in building a unified center. Collaboration is emphasized everywhere. It is seen in the sharing of policy setting responsibilities between the Board and the College, and emphasized in the cooperative management structure of the leadership team. The active and extensive committee structure in the school again echoes the collaborative theme.

 

These successful schools have created structures that are workable and sustainable, and that permit meaningful amounts of time to be dedicated to group study and conversation. Out of this group study comes a shared imagination that gives direction and context to each small group, committee and individual at work for the school. It is as if the members of the school community are engaged in a large-scale paint by numbers project, each one very capable of performing his or her #1 or #2 task very well, and each comfortable in the knowledge that the shared imagination developed through their study and conversation will guide each part of the school in a coordinated effort without the control and interference of a hands-on direct superior or manager.

 

Good Governance: Wide Spread Happiness

Schools with good governance are recognizable by the broad level of happiness that exists with the form of its governance and with the individuals serving in various leadership roles. If the leaders of the school are happy but there is wide spread dissatisfaction in the faculty and parent community, the governance of the school is not strong and needs attention. Similarly, if the parents and faculty are happy with the school’s governance but the small group of individuals serving in leadership positions feels overburdened and unappreciated then governance problems still exist. In the end, broad happiness and satisfaction is the hallmark of a school with truly effective approaches to governance in its structure, policies and procedures.

Lynn Kern

2009

Lynn is currently the Administrator of the Highland Hall Waldorf School in Los Angeles. She has been a school consultant, member of the AWSNA board and school administrator for many years.

This essay by Lynn Kern was done as a part of the AWSNA Effective Practices Governance Module, part of the Effective Practices Project. People working in AWSNA affiliated schools may find the module on the AWSNA website WhyWaldorfWorks under the password protected school resources section. Check with your school administrator for the password.

 

 

                                                                                                                                                                                  

 

Identity and Governance, An essay by Jon McAlice

It is a rare school that does not struggle with questions of governance at some point in its life. Today, many schools find themselves in the midst of such struggles. To some extent, these struggles revolve around questions of authority, questions that at their worst spiral downward into struggles for power, or they reflect a loyalty to forms that have been handed down as appropriate for Waldorf Schools. In some cases, we recognize in these forms the inability to create and sustain viable structure out of a sense of the whole. At the center of all of them lies the question of the identity of Waldorf Education.

The question of identity has grown more pressing over the course of the last 15 years as the number of Waldorf schools has grown and as a new generation of teachers has moved into positions of responsibility within the schools. It has been accompanied by a concerted effort towards institutional stability and assimilation into the greater educational landscape. This push has embraced forms of school development and quality assurance that are ubiquitous in the mainstream, while making efforts to adapt them to the special situation of Waldorf education with its focus on individual learning. Although it has resulted in stronger institutional forms and a somewhat more professional face for Waldorf education, it has also exacerbated the increasingly existential question, “What is a Waldorf School.”

 

click here to read his article in full.

 

 

This article by Jon McAlice, teacher, consultant and author, outlines a creative view of the basic issues of governance in a Waldorf school. Jon expands on these ideas in his book Engaged Community. Click here to read a review of Jon's book. and 

More Governance Resources

More Governance Resources

We mentioned above the importance of understanding the differences between management and governance. There are a number of good articles about these differences but this one seems to make it simple enough and useful enough to provide insights when we want to understand governance in a deeper way.

 

Another good article on Management and Governance by Dianna Bell outlines simply and clearly the difference between what she terms Watchdog (advisory), trustee and pilot (management) types of boards. In her helpful description she encourages boards to be self reflective and to find ways to assess what model of function is appropriate, given the organizations particular history and current dynamics.

 

There are a number of resources that are focused on the idea of the organization as a living entity and that point to the helpful insights that can be found when considering the organic processes in an organization from comparing them to the life processes in the human being. These are ones in our resource collection that are worth reviewing in the light of understanding governance. One in particular that is the most extensive practical guide to working with these ideas, is the book “School as a Living Entity” by Rea Gill that describes her work to transform the governance of two different schools.

 

Another brilliant and practical work is the book “Transforming People and Organizations: The Seven Steps of Spiritual Development” by Margrete van der Brink.

 

There are three governance models that have grown outside of the Waldorf school movement but that are of importance to our work, not because they might be adopted, but because in each of them, inspired thinkers have attempted to take a deeper look at the ways organizations can organize themselves to create the highest degree of freedom in the working of the individuals and groups along with the highest degree of collaboration.

 

One is the Policy Governance work of John and Miriam Carver. Here is an article that outlines the basic ideas behind Policy Governance. There are a number of schools that have adopted, with varying success, the Policy Governance Model.

 

The second model is called Sociocracy or Dynamic Governance and was developed over the last century through research and application in the Netherlands. Sociocracy provides a new imagination and set of operating principles that focus on helping an organization become self managing throughout its structure.

 

A newer model that grew out of Sociocracy is called Holocracy, and we have included a resource that outlines the basic premises of this governance approach. Holocracy is an innovative model that embraces self regulation in a refreshing way by establishing very clear and rigid practices designed to empower and support the work of individuals throughout an organization.

 

Lastly, we would point again to the book “Reinventing Organizations” by Frederic Laloux that outlines research into the shifting paradigm in organizations toward collaborative models of self governance. The background he outlines about the shifting consciousness behind more collaborative organizations very much aligns with the social insights of Rudolf Steiner from 100 years ago.

 

Enlivening Spaces by Michael Soule

What do you do when your work space gets messy or cluttered? Are there times when you find yourself unable to concentrate at work? How we tend to the spaces around us has a definite effect on our ability to think and to work and on how other people feel and experience our space. Cleaner, more tidy, better organized, more beautiful spaces invite something different not only from others but from ourselves.

Here are a few tips on how to bring a focus to the spaces around you. Here also is an article by Linda Thomas who cleaned the Goetheanum in Switzerland for years and the insights she gained about the power of training our consciousness on details of our spaces.

The Spirit in Spaces

When I get going too fast at work (every May in fact!), it becomes difficult to keep my desk and the spaces around me tidy. Things piles up faster than I can put them into their place, or create new places for ones that need places. I am aware of an increasing tension when this happens. As some point I find it necessary to take a few hours to bring everything back into order. Everyone has their own relationship to this cycle – some are more able to do it in a regular rhythm – and others whenever it is needed. I was reminded of the dynamics of this recently when studying some material on the nature and life of the elementals in relation to working with my garden.

Linda Thomas, who cleaned the Goetheanum for many years, wrote a lovely article about the spirit of cleaning. It is not just about having neat and clean spaces. The cleanliness and orderliness is important and necessary, but not sufficient for maintaining a living space around us that supports our work in a healthy way. Enlivened space requires awareness and consciousness.

It has only been a generation or so since people had a living relationship to what were often referred to as “little people” around them – the spirit of the house or garden or farm (Tompten or House Gnomes). A few people are still sensitive to these beings, but generally the life of these beings (referred to by Rudolf Steiner as useful elemental beings) has been relegated to superstition.

Still everyone I know has had some experience of the life or spirit of things in their surrounding – including the mechanical or electronic tools that we use frequently in modern life. In the understanding of those who can perceive spiritual realities, the elementals are quite real, very active and in every material forms (from plants to inanimate objects), and have an effect on our capacity for doing good work in specific space. There are specific ways that we can work with these elemental beings to create positive and healthy spaces around us.

Here are a few suggestions. These practices not only make our spaces feel better, but also make it possible to be more energetic, productive and healthy, and in the olden language, please the spirits of the house, so that they can be more helpful.

Stay focused and productive. The life in a space is permeated with the quality of meaningful activity in it. This is ideally done through loving the work you do.

Make your space beautiful. The ambiance of a space is enlivened and inviting when it is beautiful and orderly. Not only is it important to add beauty to a space, but to appreciate the beauty that lives in each thing – even the little things one might overlook – a pen, a paper clip etc.

Appreciate the change in seasons and make it part of your work environment. The outer conditions of nature are an important factor in any space. Historically, the activity of house gnomes were very tied to the seasons and the more in tune with the season a space is, the more possible it is that the forces active in the seasons can flow into our work.

Keep positivity in your soul mood. Cheerfulness lights up a space in very important ways.

Fill your space with gratitude and inwardly express your appreciation for the gifts of the things around you. Keep a sense of wonder for the things you use every day.

Clean up your office with consciousness and feel more alive when you go home for the day, for the weekend, or for the summer.

-Michael Soule-

Click here to read the Linda Thomas article, Chaos in Spaces.

Principles of a Learning Organization, Five Disciplines, Senge

Summary of the Five Disciplines of a Learning Organization by Rea Gill

Detailed in The Fifth Discipline by Peter Senge (1994)

 

1 Systems Thinking

 

Senge (1994) describes systems thinking as a “discipline that involves approaching problem solving and addressing issues, not by focusing on isolated events or parts of the whole but rather by looking at the patterns and events as interrelated parts that effect and are affected by each other and that collectively make up a unified and inseparable whole .” (p .7)

 

2 Personal Mastery

 

“Personal mastery is the discipline of continually clarifying and deepening our [the members of the organization’s] personal vision, of focusing our energies, of developing patience, and of seeing reality objectively .” (p .7)

 

3 Mental Models

 

“Mental models” are deeply ingrained assumptions, generalizations, or even pictures

or images that influence how we understand the world and how we take action …

 

The discipline of working with mental models starts with turning the mirror inward, learning to unearth our internal pictures of the world, to bring them to the surface and hold them rigorously to scrutiny . It also includes the ability to carry on “learningful” conversations that balance inquiry and advocacy, where people expose their own thinking effectively and make that thinking open to the influence of others . (pp .8–9)

 

4 Shared Vision

 

The practice of shared vision involves the skills of unearthing shared “pictures of the

future” that foster genuine commitment and enrollment rather than compliance .

 

 

Team Learning

 

The discipline of team learning starts with “dialogue,” the capacity of members of a team to suspend assumptions and enter into a genuine “thinking together .” … The discipline of dialogue also involves learning how to recognize the patterns of interaction in teams that undermine learning . The patterns of defensiveness are often deeply engrained in how a team operates . If unrecognized, they undermine learning . If recognized and surfaced creatively, they can actually accelerate learning . (pp .7–10)

 

 

From  A School as a Living Entity by Rea Gill

Basic Principles of a Living Organization, by Rea Gill

Basic Principles of a Living Organization by Rea Gill

 

 

There are two major challenges to the ongoing creative activity of an evolving organization, much like there are two elements to managing our individual lives. We have to deal within each moment and each day with what is living growing and evolving immediately before us and widely around us. We also must look at the present moment in relationship to the whole of our life and our life in the whole of culture and humanity’s evolution.

 

It is actually easier to perceive and understand the form, processes and evolution of a human being than it is an organization. The principles of human development are a part of us and as educators, it is something we have trained ourselves to perceive and that we continue to develop with our colleagues every day. We experience theses principles through our life. In our organizations, especially in schools, the principles of organizational development can also be evident but because organizations are social creations involving numerous people and have greater levels of complexity, it is harder to see and work with the processes that guide our organizations. Whereas in education, though we have classes and a student body we are a part of, students stand before us as objective reality and we are outside them. With a school, it is harder to see the whole life of the organism as we do not stand outside it in the same way. As teachers, we know it can be helpful at times to try to enter into the beingness of the student to gain insight about their nature. As social creators, it is equally as helpful to try to step outside the organization to gain perspective.

 

Once we step outside, we take a step towards becoming social scientists.

 

Here are basic principles related to the school as a living entity with thoughts on how the ideas can be practically helpful:

 

The school is a living entity:

Just like our approach to the nurturing of the students in our care, it changes things to think of the school, not as a problem to solve, but as a mystery that is unfolding. Once we start to see the school as a set of problems to be solved, it is easy to forget that it is the wholeness of the being that must be the place of our attention. Diagnosing and trying to solve school problems is similar to diagnosing and trying to change the behavior of the students. We need to consider the whole being. It is much more effective to look at the constitution and development of the student or the school. The use of metaphors is most helpful in this realm. How would you describe your organization if it were a person? How would you draw a picture of your organization as a landscape? Often a creative approach helps reveal insights about the quality and nature of the whole school.

 

The school has a biography

The founding gesture and impulse of the school, much like the conditions around the birth of a child, provide a signature to understand and provide insights into the unfolding life of the being. Every beginning has three basic elements: parents (or founders), family heredity (or culture), and the individuality/or vision. It is important for those in leadership positions in an organization to regularly reconnect with the founding (celebrate founder’s day, recognize founders, retell the founding story) for the signature of the organization will be discernable and shared. In addition, the significant turning points in life whether they are accidents or growth opportunities, have an effect on the growing being. So too do the major events in an organizations life: major crises, conflicts and cultural shifts. I have worked with a number of schools where the lack of resolution or healing of a past crisis was actually holding the community back, and where a conscious effort towards healing/resolution/understanding allowed the community to move forward with more trust and unity. Annually, there are times when a review of the year and how it fits into the ongoing biography can yield insights into its next steps in development.

 

The school grows and develops through phases in relationship to social laws

While each school is a unique endeavor, (not like a franchise that is intended to be exactly like its siblings) the school moves through phases that can be observed and understood. The character of these phases is both general and uniquely connected to one institution. A good description of the phases and their qualities, challenges and opportunities, is offered in Chris Schaefer’s Phases of School Development posted in this newsletter. A school, like any organization, is a social creation made by people that follows social laws. (It may be creative but in the end not helpful to try to depict the relationship between the years of a humans life and the organizations life. It often become too conceptual and leads people away from a deeper observation and understanding of the organization’s life and of the underlying social laws that govern its growth and development.)

 

The school is a social organism made by people.

The founders of the school and their ongoing relationship to the school has a profound impact on the unfolding life of the institution. The relationship between founders and organization and its challenges is well documented in non-profit literature. But the school also grows gradually through the gifts of those who are involved over time. As a social creation, it is important to understand that the entire organism changes (to a greater or lessor degree) with the addition of one new member. As teachers we know this is true in our classes – the addition of one child changes the entire configuration of the class in subtle or not subtle ways. With this imagination, it becomes more important how we incorporate (orient, invite and socialize) people into the organization and how we support and encourage their development and participation in the organization. As organizations grow in size, it is helpful to consider forming a group or organ that has as one of its primary responsibilities the incorporation of new families in to the school.

 

The school has body, soul and spirit

All three aspects of the being of the school need attention and behind each aspect there are principles that are uniquely important – it has physical structures and resources needing to be sustained; it has people and relationships woven into a community and culture needing to be nurtured; and it has ideas, principles, policies and processes that need conscious attention, ongoing renewal and re-creation. It is important in the ongoing renewal of the organization that the spiritual dimension is attended to regularly – a little in each meeting through developing a culture of inspiration, and more fully annually in reviewing the mission and vision. Staying connected to the vision is key to organizational harmony.

 

The school is part of its environment and the greater culture

Like any being, the school is an integral part of its environment and has an ecological importance. The health of the organism is related to the quality of the relationships it has with the world around it. How an organization participates and takes an interest in the community out of which it was born contributes much to its success. Unfortunately, this aspect of board work is quite often the one most frequently moved aside to deal with more pressing issues.

 

The school has a physiology

The school’s physiology includes a physical form and substance, a set of processes connected to its life in the world, organs for supporting the processes, a set of ideas and principles that continually shape and recreate it and a purpose/individuality that guides it. And all of these elements of the physiology are created by people and thus reflect social ideals. Torin Finser explores these relationships and qualities in depth in his book, “Organizational Integrity.”

 

A school learns as it grows

Over time, a school can take its experiences and learn from them, turning the lessons in to institutional wisdom. The wisdom lives both in the individuals and in the policies and procedures established. Like all life, the challenges that come from the future as opportunities for change test our core beliefs. It is very helpful for the community to commit to articulating their core beliefs/values and to regularly come back to renew and evolve them. The way that the school gathers its wisdom has a significant affect on the parents and the students of the community.

It has a lifespan

An organization’s lifespan is affected by the initial purpose and the changing nature of the culture. Ecologically if there is no longer a need for or support for the organism, then the organism cannot continue. This is important to keep our eyes on as we look into the future and explore aspects of sustainability. We already see a change in the culture of education since 2000. From 1980-2000 almost 100 new schools were founded. Since 2000 there have been, in North America, relatively few.

 

Principle Notes
Every organization is a social creation with a unique purpose The ongoing role of founders has a significant effect on organization.
Every organization has a biography The biography of an organization does not follow the life phases of a person. It has unique patterns and transition points.
There are social laws that govern the life of organizations
An organization is born out of its surrounding community Its relationship with the community determines to a great degree how strong its roots are.
An organization grow, lives and learns in relations to its leadership
It has a physiology of structures, ideas, principles, and processes
An organization has a relationship to the threefold nature of social life
An organization expresses healthy or not so healthy effects.
It grows and learns through mistakes and crisis It experiences the equivalent of inflammation (heat) and Sclerosis (hardening, or being overly fixed) Both sclerosis and inflammation are important aspects of its healthy life. 

 

Leading with Spirit Summer Leadership Workshops 2017

LWS LOGO plainAnnouncing a new professional development opportunity in administration and leadership for administrators, staff, trustees, faculty and parents of Waldorf schools this summer in NY, Ann Arbor and the Pacific NW.

 Join us for a week intensive this summer

Working Together in Community:

Conversation, Teamwork, Facilitation and Decision-making 

Waldorf Institute of S Michigan, Ann Arbor Michigan, July 23 - 28

With Sian Owen Cruise and guest teachers

 

Principles, Roles and Practices in School Administration

 

Whidbey Island, WA, July 2 - 7

With Marti Stewart, Michael Soule and guest artists

 

Waldorf School Leadership and Governance

Alkion Center in Harlemville, NY, July 9 - 14

With Mara White, Lisa Mahar and guest artists

 

 For more info and to register

Go to www.LeadingwithSpirit.org

A part-time two-year professional development training program including:

  • Three week-long summer intensives,
  • Professional mentoring over two years,
  • Independent research projects and
  • Participation with a cohort of colleagues online.

Participants may register for summer intensives alone, or may enter the full two-year program.

Core Faculty

Mara D. White:

Marti Stewart

Sian Owen Cruise, PhD

Michael Soule, MA

Program Advisor

Christopher Schaefer, PhD