Posts

A New Image of Waldorf School Organization – M Soule

A new imagination of organizational form and function in a Waldorf school

Summary

After years of working in and with Waldorf schools, I have found that the imaginative thinking about the governance and organizational structure of a school is key to the school having a wholeness. Since each school is independent and unique, and is responsible for creating itself over time, the key to organizational health rests with the capacity of the leadership at any given time to build an imagination of the organization and from this imagination to find insights that can guide thinking about the challenges faced by the school at its unique phase of development. What has developed for me through many conversations is a thinking process that leads to an organic evolving imagination that can fit an organization at any phase of its growth and in any situation.

Starting over

I have been in many schools over the last 20 years and have found that the many attempts to describe the organization using diagrams rarely if ever yields any real insight into the life of the organization and how to manage the operations. With various groups, I have gone through a process of building an imagination of the school which brings new ideas, a new sense of relationship, responsibility and helps identify key areas needing attention.

From the whole to the parts

A Waldorf school is a living organization involving many people who each have their own relationship to the endeavor, and who find themselves in groups that have particular roles and responsibilities – all important to the overall function and health of the organism. The school itself is part of its community, an endeavor to create a place where parents can find common ground and inspiration about the care and nurturing of their children. It is also a part of the evolving landscape of the educational community, the non profit community, the philanthropic community and the neighborhood where it resides. As a unique part of the community in which it lives, like any organism in its environment, it needs connection to everything around it for support and nourishment, and some separation from what lives around it for protection and identity.

Like any organism, it has three basic conversations ongoing. First, it has the conversation with itself about its own development – what is its mission, how shall it operate and reflect upon its own life. In this conversation it should be completely free to make its own way, to seek its own light and learn its own lessons. Just like a human being, it is responsible for making its own decisions and judgements and acting accordingly. Secondly it has the conversation with the other institutions and culture around it – how is it connected to other Waldorf shools, to other independent schools, to the government, to its neighbors. In this conversation it should be guided by the agreements it has with others – from being part of the association of Waldorf schools to filing taxes to adhering to fire codes to adhering to state regulations. In this realn it is important that it remembers that it is an equal part of the social fabric and that it has agreements to uphold. Thirdly, the school has a conversation with the earth itself – how it sustains itself, maintains buildings and garners the resources needed to assure its continued existence. This conversation is guided by mutuality – it provides parents with care and nurturing of their children in exchange for financial and personal support, it provides a service to the educational community and receives gifts and resources, it supports many vendors and service providers in exchange for their support.

These three conversations, while essential to any organization, have special significance in a Waldorf school. From the beginning of the first school in 1919, emphasis was placed on the importance of organizing the school from the inside out – that the first conversation, the internal one about its own direction and purpose rooted in self reflection, was the one that should guide the quality of the other conversations, the more outer ones. And this was rooted in the striving of the individuals in the school to be developing themselves. Both the work with the students and the work in organizing the school depend on the inner work of the people involved in the endeavor – their capacity for self reflection. The school was reminded this over and over again – that to be healthy and creative in its task, the individuals must be actively striving towards self-understanding. And this self understanding can come about only when an individual has an active contemplative practice aligned with the impulse of Anthroposophy. But as we know concerning our capacity for nurturing our development, we need help from each other. We are not in a time in history when an individual can develop independently. That means that the work in the school must be guided by processes that allow for individuals to remain independent and free but to seek and explore insights in such a way that their own development is furthered.

From the beginning of Waldorf education and Waldorf schools it has been of the utmost importance for the groups within the school to work within themselves and with each other in ways that seek and explore insights. This requires continual practice. At a simple level this would be expressed at meetings by saying a verse, reading something together, reviewing meetings, having regular meetings between groups and having a clear system of regular conversations between colleagues about their work. But these are just the surface. The work of each group needs to evolve as it seeks both common ground and meaningful ways to support the development of each person in the group. And here is where the faculty as a whole is essential to the work throughout the school. The work of the faculty in meaningful self reflection and the application of insight into the many operations of the school is truly like a heart of the school with the circulation being the sharing of insight as nourishment.

How faculties are prepared and able to do this work is a question. One learns this essential work by doing it, by participating in it. And as the task of holding a class and teaching becomes more and more challenging over time, the amount of energy and time left to spend in deeper work in the faculty as a group is diminished. We are faced with a situation in which there is less time and energy to do deeper work that is essential to the health of the organization. The result is often weakened operations and greater need for outside intervention as the organization is less and less able to meet the demands put upon it. It is a dilemma that when one is ill, one often has the least capacity to heal oneself – too often one must attend to the secondary effects rather than the root cause.

So how does a school potentize its work on seeking the inspired consciousness it needs?

Relationships

 

Start with an imagination of a class – we have a teacher dedicated to the growth and development of the students gathered around her. The students (purple) are in the center in the care of the teacher (yellow), surrounded by their parents (light blue) and held in a vessel (red) by the whole faculty and staff.

 

IMG_1512Fig 1

 

Now place classes next to each other in a ring. This would create the teachers in a circle with an inner space free from the students and parents surrounded by the classes and parents. What is living between the teachers might be viewed as a kind of sun that radiates out into the classrooms.

 
Fig 2

 

Now we notice that between the classes there are areas that are empty, that we could designate as “the school.” What is it that connects the classes into a whole? In this we could add festivals, assemblies and all activities that involve more than one class.

IMG_1517

Fig 3

 

In this evolved picture one can see the inner realm of the teachers. This space is extremely important to the health of the school. Much has been written about the role of the faculty, the ways the teachers can work together to create harmony and effective working, and the relationship between the faculty and the rest of the organism. In the faculty it is important to note the different task that the class teachers and subject teachers have. One is tasked with guiding the journey of a grou p of students, and the other is tasked with helping all the students make strides in relationship to a subject. How these tow are woven together has a significant effect onteh students and the whole school.

 

In this picture one can also see that the parents surrounding the classes create a supportive substance around the educational work. In this outer layer, a skin is formed that allows for the organism to have identity and protection. In addition, the skin could be seen as semi permeable and allowing nourishment in and letting out toxins.

 

Fig 4

 

Now in the area outside the classes and within the skin we have organs that form to help the overall organism to function. Over time more organs are needed to manage the flow of communication, manage the flow of resources and care for the growing structure of the whole organism. Classes need designated spaces, and structures, and tools that all need to be maintained.

 

Fig 7

 

In this figure, we have processes from five realms:

 

Board processes – like that of skin:

Protection (legal issues)

Nourishment (resources and sustainability)

Identity (mission and vision, evaluation )

Interaction with environment (ambassadorship, community relations)

Sensing imbalance and supporting functions

 

Administrative processes – like that of internal fluids and organs

Communication

Managing flows of money

Supporting activities of teachers, parents and all organs

Community building in the whole

 

Faculty Processes – like that of the heart

Tending to students

Collaboration in faculty

Finding inspiration

Being creative

Sensing the whole and the parts

 

Student Processes – like that of the cells

Playing, working, learning and growing

 

Parent Processes, like that of the lungs

Caring

Pitching in

Supporting

Reflecting

Connecting and exchanging with the world

 

In each of these realms, there is a need for an organizing principle or a leading activity.

In the parent realm this can be the class parents in a grade who develop their own structure of support (class rep or class helper) and for the whole parent body it is usually a parent council or parent organization. Its purpose is often to assure that each parent finds their rightful place in the school in which their talents and capacities can best contribute to the whole. It has a second purpose of assuring that the parents as a whole are organized to be best involved in the community building of the school.

In the faculty realm it is two fold : the sections (EC, GS , HS) and the core group, college or leadership team that acts on behalf of the whole.

In the admin realm it is often one or a few administrators tasked with assuring the healthy flow and organization of the administrative realm.

In the board it is the officers and the board development group tasked with helping the board as a whole continue to develop.

In the students it is the classes. In the older sections of the school it can be a student leadership group or council.

Because the organism is an integrated whole, (even thought it might not feel like it at times), every organ (parent council, board, faculty, admin, committees) is connected intimately to the whole and is a microcosm of the whole. Every organ has its own skin, it own identity, its own creativity, its own responsibility for communication etc. all purposefully aligned with the whole organism.

Now we have an overall picture of the organism that can speak to us and with which we can have a conversation.

What happens when a class become weak? What happens when a teacher can’t teach any longer? What happens when the faculty as a group is not able to work toether in such a way as to provide inspiration and insight that can guide the whole organism? Or when they isolate themselves from the rest of the organism and create their own skin that lacks permeability? What dynamic appears when an organization fails to renew its vision? Or when parents who are an integral part of the organism don’t identify with the mission of the school or follow healthy school processes?

Many of the dynamics alive in schools that I have worked with, when seen in the context of a living picture, can be understood more completely and dealt with in relationship to a sense of the whole.

The school is a living organism, that has living processes that function in service to the primary task of the whole – to care for, nurture and guide the development of children who come to the school, to provide support and encouragement to the parents who bring them and to build a conscious community that is committed to the understanding and practice of a new view of what it means to be a realized human being and to be a community.

(Further exploration of the physiology of the organism can be helped by looking at other resources.)

In another article, there is an outline of what aspects of this organism are unique to Waldorf school and what are more general to schools, non profits and businesses. The purpose here is to provide a living picture of a school organism that moves our thinking away from dead diagrams and towards new imaginations and questions.

What I have found important in a picture like this, is that it places the classes and students in the center and the faculty in the center and shows the space required by the faculty from which can radiate the insight needed to sustain the whole organism. This picture allows us to see an image of the healthy social life given to the first school as an imagination for moving forward.

Resources:

Vision in Action: Working with Soul and Spirit in Small Organizations, by Christopher Schaefer and Tino Voors.

Organizational Integrity: How to apply the Wisdom of the Body to Develop Healthy organizations, by Torin Finser.

 

 

 

 

 

Basic Principles of a Living Organization, by Rea Gill

Basic Principles of a Living Organization by Rea Gill

 

 

There are two major challenges to the ongoing creative activity of an evolving organization, much like there are two elements to managing our individual lives. We have to deal within each moment and each day with what is living growing and evolving immediately before us and widely around us. We also must look at the present moment in relationship to the whole of our life and our life in the whole of culture and humanity’s evolution.

 

It is actually easier to perceive and understand the form, processes and evolution of a human being than it is an organization. The principles of human development are a part of us and as educators, it is something we have trained ourselves to perceive and that we continue to develop with our colleagues every day. We experience theses principles through our life. In our organizations, especially in schools, the principles of organizational development can also be evident but because organizations are social creations involving numerous people and have greater levels of complexity, it is harder to see and work with the processes that guide our organizations. Whereas in education, though we have classes and a student body we are a part of, students stand before us as objective reality and we are outside them. With a school, it is harder to see the whole life of the organism as we do not stand outside it in the same way. As teachers, we know it can be helpful at times to try to enter into the beingness of the student to gain insight about their nature. As social creators, it is equally as helpful to try to step outside the organization to gain perspective.

 

Once we step outside, we take a step towards becoming social scientists.

 

Here are basic principles related to the school as a living entity with thoughts on how the ideas can be practically helpful:

 

The school is a living entity:

Just like our approach to the nurturing of the students in our care, it changes things to think of the school, not as a problem to solve, but as a mystery that is unfolding. Once we start to see the school as a set of problems to be solved, it is easy to forget that it is the wholeness of the being that must be the place of our attention. Diagnosing and trying to solve school problems is similar to diagnosing and trying to change the behavior of the students. We need to consider the whole being. It is much more effective to look at the constitution and development of the student or the school. The use of metaphors is most helpful in this realm. How would you describe your organization if it were a person? How would you draw a picture of your organization as a landscape? Often a creative approach helps reveal insights about the quality and nature of the whole school.

 

The school has a biography

The founding gesture and impulse of the school, much like the conditions around the birth of a child, provide a signature to understand and provide insights into the unfolding life of the being. Every beginning has three basic elements: parents (or founders), family heredity (or culture), and the individuality/or vision. It is important for those in leadership positions in an organization to regularly reconnect with the founding (celebrate founder’s day, recognize founders, retell the founding story) for the signature of the organization will be discernable and shared. In addition, the significant turning points in life whether they are accidents or growth opportunities, have an effect on the growing being. So too do the major events in an organizations life: major crises, conflicts and cultural shifts. I have worked with a number of schools where the lack of resolution or healing of a past crisis was actually holding the community back, and where a conscious effort towards healing/resolution/understanding allowed the community to move forward with more trust and unity. Annually, there are times when a review of the year and how it fits into the ongoing biography can yield insights into its next steps in development.

 

The school grows and develops through phases in relationship to social laws

While each school is a unique endeavor, (not like a franchise that is intended to be exactly like its siblings) the school moves through phases that can be observed and understood. The character of these phases is both general and uniquely connected to one institution. A good description of the phases and their qualities, challenges and opportunities, is offered in Chris Schaefer’s Phases of School Development posted in this newsletter. A school, like any organization, is a social creation made by people that follows social laws. (It may be creative but in the end not helpful to try to depict the relationship between the years of a humans life and the organizations life. It often become too conceptual and leads people away from a deeper observation and understanding of the organization’s life and of the underlying social laws that govern its growth and development.)

 

The school is a social organism made by people.

The founders of the school and their ongoing relationship to the school has a profound impact on the unfolding life of the institution. The relationship between founders and organization and its challenges is well documented in non-profit literature. But the school also grows gradually through the gifts of those who are involved over time. As a social creation, it is important to understand that the entire organism changes (to a greater or lessor degree) with the addition of one new member. As teachers we know this is true in our classes – the addition of one child changes the entire configuration of the class in subtle or not subtle ways. With this imagination, it becomes more important how we incorporate (orient, invite and socialize) people into the organization and how we support and encourage their development and participation in the organization. As organizations grow in size, it is helpful to consider forming a group or organ that has as one of its primary responsibilities the incorporation of new families in to the school.

 

The school has body, soul and spirit

All three aspects of the being of the school need attention and behind each aspect there are principles that are uniquely important – it has physical structures and resources needing to be sustained; it has people and relationships woven into a community and culture needing to be nurtured; and it has ideas, principles, policies and processes that need conscious attention, ongoing renewal and re-creation. It is important in the ongoing renewal of the organization that the spiritual dimension is attended to regularly – a little in each meeting through developing a culture of inspiration, and more fully annually in reviewing the mission and vision. Staying connected to the vision is key to organizational harmony.

 

The school is part of its environment and the greater culture

Like any being, the school is an integral part of its environment and has an ecological importance. The health of the organism is related to the quality of the relationships it has with the world around it. How an organization participates and takes an interest in the community out of which it was born contributes much to its success. Unfortunately, this aspect of board work is quite often the one most frequently moved aside to deal with more pressing issues.

 

The school has a physiology

The school’s physiology includes a physical form and substance, a set of processes connected to its life in the world, organs for supporting the processes, a set of ideas and principles that continually shape and recreate it and a purpose/individuality that guides it. And all of these elements of the physiology are created by people and thus reflect social ideals. Torin Finser explores these relationships and qualities in depth in his book, “Organizational Integrity.”

 

A school learns as it grows

Over time, a school can take its experiences and learn from them, turning the lessons in to institutional wisdom. The wisdom lives both in the individuals and in the policies and procedures established. Like all life, the challenges that come from the future as opportunities for change test our core beliefs. It is very helpful for the community to commit to articulating their core beliefs/values and to regularly come back to renew and evolve them. The way that the school gathers its wisdom has a significant affect on the parents and the students of the community.

It has a lifespan

An organization’s lifespan is affected by the initial purpose and the changing nature of the culture. Ecologically if there is no longer a need for or support for the organism, then the organism cannot continue. This is important to keep our eyes on as we look into the future and explore aspects of sustainability. We already see a change in the culture of education since 2000. From 1980-2000 almost 100 new schools were founded. Since 2000 there have been, in North America, relatively few.

 

Principle Notes
Every organization is a social creation with a unique purpose The ongoing role of founders has a significant effect on organization.
Every organization has a biography The biography of an organization does not follow the life phases of a person. It has unique patterns and transition points.
There are social laws that govern the life of organizations
An organization is born out of its surrounding community Its relationship with the community determines to a great degree how strong its roots are.
An organization grow, lives and learns in relations to its leadership
It has a physiology of structures, ideas, principles, and processes
An organization has a relationship to the threefold nature of social life
An organization expresses healthy or not so healthy effects.
It grows and learns through mistakes and crisis It experiences the equivalent of inflammation (heat) and Sclerosis (hardening, or being overly fixed) Both sclerosis and inflammation are important aspects of its healthy life.